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Featured Incarcerated People 

 

Christopher Thompson

Born in 1979, Christopher Thompson began his life on the east coast. Before he could remember, his parents divorced, his mother moved them to Seattle where his grandparents raised him. Christopher has a younger brother that grew up with him. Today his brother lives in Alaska, is married with children after serving the United States Coast Guard.

Throughout childhood, Christopher remembers living in various neighborhoods and schools in Seattle. By age 13 attendance became less and stability at home was worse mainly due to negative influences on the streets. Crime and conformity to gang life became a way of life. It was not long before law enforcement (gang units) began to trail and eventually lead to arrests resulting in juvenile detention. Crimes ranging from taking motor vehicles, firearm possession, drugs, and assault, several attempts were made to correct Christopher’s life. Still, trouble continued. But by the age of 16 through the United Indians of all Tribes, Christopher received his GED. Shortly thereafter, Christopher was sent to Indian Ridge youth detention for 24 weeks. It was there he broke his ties from gang activities.

Upon release, his grandmother moved to Alaska. There, Christopher enrolled and completed and apprenticeship course in carpentry at the University of Alaska. He worked in that trade until his grandmother passes away. This loss was devastating. The brothers moved in with relatives and shortly thereafter Christopher moved back to Seattle at the age of 18.

Having little resources, Christopher began to rely on his street smarts instead of his vocational training, eventually encountering the law. At first, traffic violations kept him going in and out of jail. Still he neglected to utilize his skills until he was arrested for drug violations and received 60 months. Today, Christopher is incarcerated in a Washington State prison. Ironically, Christopher works on a maintenance crew where he utilizes his carpentry skills and is introduced to other areas of maintenance. Currently, he is on a special project painting the institution.

Christopher realizes that at 27 years old, unless he makes positive changes in his life, incarceration will continue. While working, Christopher has been placed on a waiting list for anger/stress management, Introduction to Computers, and Moral Recognition Therapy treatment. He hopes to learn as much as possible about what triggers his behaviors. Occasionally, he attends religious services as well as AA groups. Because of the Department of Correction overcrowding priority classes as mentioned above are limited to court order, classification status, placement location, and special needs. Therefore, Christopher’s main concern is to serve his time in a productive way. He would like to participate in mandatory classes/programs in a timely fashion so that upon release, transitioning will be a greater success.

Christopher spends his time in the library studying business opportunities. He enjoys reading self-help books about success. It is his goal to open a business selling building supplies. Due to the rapid development of living units in Seattle, Christopher sees opportunity to capitalize on this venture. Upon release, he hopes to enroll in community college for business. Also, seeking employment at local building supply companies, Christopher plans to learn as much as possible about his ultimate goal: establishing a business of his own.
Apart from his current pursuit, while incarcerated to stay focused Christopher enjoys yard time (recreation) where he pays close attention to his health. He feels it is important to exercise (walk, run, basketball, etc) so that he does not gain unwanted weight. He believes his appearance compliments what he calls a “balanced life”. Part of his self-help studies are about nutrition and diet. Eating while incarcerated is not always healthy outside of having regular meals, so watching what he eats (junk food) takes discipline. He looks at the challenges faced while incarcerated as a blessing.

Christopher stays on track…

 

Zachary Taylor

I always wanted to help people. I had dreams of being a small business owner or a doctor. I often thought of being a counselor or youth advisor. Even though I was unsure of what I wanted, my heart’s intention was to be a positive and loving person. My passions in life are music and helping others. I feel the best when I am helping. My mother taught me the joy in helping. As a young child I participated in several March of Dimes walks and fundraisers. The pledges earned went to children with birth defects. I was part of three 24 hour cancer runs and multiple AIDS awareness walks. I remember the joy of seeing the toys for tots run. The true joy was the children whose day and life would change through a single kind acts spreading through a nation. I enjoy the beauty of life.

As I sit in my cell waiting for count to clear, I am overwhelmed with how I came to be at this tragic point in my life. I never thought I would see jail and certainly not prison. How did I come from the positive life I was living to a hopeless existence in the depths of a drug addiction and self-delusion? What had happened to my dreams and my longing to help those in need? Where did the love for life and hope I had go? More important to me is how can I get me back? How can I overcome my problems and rise from the pit I have allowed my life to fall into? When will I overcome these self-inflicted barriers I face?

I am Zachary Taylor. I was born in Washington during the early 1980's. My mother is a beautiful woman who poured her every ounce of love, energy, time and collective resources into raising me. In many ways, I reflect her. My heart and my ability to love for example are directly from her. My intellect and humor and my zeal for life are as well. Through all the struggles, life challenged us as a family. I never once saw my mom compromise her integrity or take a short cut even though she could have. She always pressed on regardless how difficult the situation. Times were tough when as a single parent, she had to work twice as hard and handle all my life issues. To my mother, whom I have caused much anguish and stress through my addiction and poor choices, I send my thanks for being a woman of courage, integrity, love and understanding.

The only thing life promises is that time will continue to march forward, whether or not you’re prepared for it. I am bi-racial. My father is African-American and my mother is Caucasian. Being raised by my mom, I knew little about a huge piece of who I am. I admit I felt like I was not the same as others. As I became older, the feeling grew stronger. I knew nobody liked my father. Whenever we spoke of him, it was brief and you could feel the negativity. I didn’t understand why he abandoned me. I was confused and had feelings of being unworthy. Eventually, as I learned about how destructive his life was and how he had hurt everyone he was supposed to care for, I grew to resent him. His inability to love himself and his drug addiction confused me as a child. By age eight my mom and I learned that my father had lied to us both. The name we had known him by turned out to not be even close to his real name. I also learned that I had three brothers and sisters I had never met. To some extent, I am still incapable of understanding how someone can do what he did to his children. Meanwhile, life for my mom and I was rough.
Our family was not doing well financially. My uncle was fighting a losing battle with AIDS and after many ups and downs and endless nights in the hospital, he died. We moved to a southwestern state and started over from scratch. As a twelve-year-old I was torn. I only knew Washington and I was having trouble with my new life. However, my passion for life still shined and I volunteered as a youth counselor for teen court where troubled teens face their peers by going through trial for misdemeanor crimes. I was the class leader for numerous projects and activities and I excelled in school. I did my best to adapt to the new environment. Little did I know where it would lead me.

In my quest to fit in, I compromised my morals and in the long run found myself on a path to be like the one thing I swore I would never be like, my father. I quickly lost control over my life and all the hopes and dreams I had seemed to be distant and impossible feats. Soon I not only had problems with drug use but also a growing hatred for myself because I thought that I was no better than my father. This ate at me every time I used. Yet I could not stop the addiction. It had me and though I struggled to break free, I felt it was somehow all predestined. As they say, “the apple doesn’t fall to far from the tree.” I now realize that my addiction told me whatever was necessary to keep me using. Through my addiction, I lost many healthy relationships due to my unstable and untrustworthy behavior. I emotionally hurt everyone I loved. I created a path of destruction and wreckage that I will be cleaning for years to come. I dropped out of high school my sophomore year and moved back to Washington. I was only in the state for a couple of weeks when I got in trouble with the law the first time. I couldn’t hold a job or stay clean. I was reduced to stealing for drugs. At one point I had no home or family that would open their doors to me because I was likely to steal from them.

I got clean a few times and always had great success while living right. I got my GED and completed a year of college. I attended frequent meetings for addicts and participated in events. I also did community service. At first I did it because the judge ordered it. But later I found that joy of helping and I did forty hours over my requirements. I thought I had found the answers and had beaten my addiction. I quickly found that I was wrong. I had substituted my drug use for a money addiction. My morals were not what they once were. I was breaking the law and had not considered how it affected anyone. My choices led me to prison, although I never physically harmed anyone. I did break the law and it does affect innocent people. Today I understand that crime hurts everyone from the victims, to family, to the economy. I have grown a great deal. I now see things the way I used to before I threw my morals out for drugs.

I am grateful that humans are so resilient. Today I can appreciate the beauty of life again and I am finding me once more - the me I lost years ago. Today I am striving to better myself and my desire to help those in need has returned. My goals are to finish my college education, to own a home and to always give back. There will always be struggles in my life and that’s ok. I look forward to helping others in similar situations.

Since incarcerated I have become the education chairman of the C.A.P.E. Club (Cultural Awareness through Pride and Education). We work to give to the community, we donate monies earned to local charities and we help each other grow into responsible and caring people who will be able to succeed in life and society.

Thank you to anyone who has helped me along the way. To anyone who I have caused to struggle I am very sorry. May you please forgive me.

 

Marquis Ramirez

The story of my life begins in California in 1986. My parents met in the Navy, my father was touring on a naval ship while my mother served active duty. After three years, my parents divorced and I remained with my mother. Shortly thereafter, she was stationed in Guam where we remained until being re-stationed in Seattle, Washington. I was seven (7) at the time. It was in Seattle where I met my father for the first time and to this day, I can’t remember the occasion.

My mother and I lived in Seattle for approximately four (4) years until moving to Florida to live with my grandparents because my mother chose to drive. My uncle flew up to assist. I remember that it took four (4) days to travel from Seattle to Florida. Once we arrived in Florida, arguments between my grandparents and mother began and continued until we moved out. We were homeless and living out of the car. Eventually, we moved in with a friend of my mother’s. This friend had children; most of the children were my age and one was older at age seventeen (17).

Within a short period of time, my mother stabilized, landing a job as a corrections officer in a maximum-security prison. As for me, I went to live with my aunt and uncle while she tried to save for a home. The next thing I remember, I was asked if I would like to move with my father. Having moved place to place, I became numb to the point that I really didn’t care. Since I had no serious connections or recollection of my father, I decided, “Why not?”

To my surprise, my father was totally different than my mother when it came to raising me. Before long, I was running the streets of Vancouver, Washington at age fourteen (14). Although I attended school, I sold drugs, drank alcohol and associated fearlessly with gang members. By the time I reached age sixteen (16), I was arrested and placed on probation. It was then that my mother decided that my reckless behavior needed to be arrested, so she moved to Vancouver. Still I continued to run rampant.

As I think back, I was jumped in a gang at fourteen (14) years old, developing an ugly habit of alcohol, nicotine, and drugs; I was regrettably running in and out of jail. As much as I wanted to change, I was too caught up in the street and gang life to make any honest efforts. Had it not been for my mother’s love, things would have definitely turned out much worse for me. My mother stayed resilient through it all, pushing me when I needed it most. Having done so, I graduated high school, acquired a job, and when my future looked brightest, the residue of my past caught up with me. Today, I’m serving a ten (10) year and six (6) month sentence as a result of gang activities.

One of the greatest lessons learned from all of this is being accountable for my actions. It would be easy to detach myself from this incarceration, yet that would be unhealthy and counter-productive. It is my responsibility to accept and overcome my wrongs. In doing so, I believe that I will become a much better person upon release from prison. Therefore, while incarcerated, it is my intention to make better decisions by involving myself in positive activities and programming. Currently, I am a porter in the dental department. The environment in dental is pleasant, and although I am not training in dentistry, the experience is fascinating.

During my incarceration, I am hopeful that the Department of Corrections (DOC) will offer training courses for incarcerated men. There are such programs, however, due to overcrowding and classification placement, these programs and vocations are hard to get into. Meanwhile, I plan to remain positive and request to be placed on waiting lists and consideration. Having a diploma will make everything easier.

My goals and dreams are many. Upon release, I will have successfully entered and completed mandatory programming as required by the DOC (i.e. Anger/ Stress Management, Victims Awareness, Chemical Dependency, etc.) also, I hopefully will have accomplished vocational trade training and experience developing consistent work habits. No matter how difficult this incarceration becomes, I must keep in mind that life could have been much worse. In hindsight, my worst day here is better than my best day living the insanity I experienced out there. Life had become this huge snowball rolling down a mountain with me inside, constantly getting bigger and bigger. Now that it has hit these prison walls, falling apart, I’m able to put my life back together. This time, without the insanity of the same things over and over seeking different results.

 

Floyd Marr

Floyd (Billy)Marr
E-Che-Na-Ha

E-Che-Na- Ha is what he is called today in prison. He used to be a violent man. He was called Billy then. Something happened to him somewhere along the line that changed him for the better. A Shoshone and Crow Indian, he is now considered an elder for the Native American Community. This is the story of Floyd Billy Marr

Floyd Billy Marr was born Montana where he was raised by his mother and stepfather. His home life as a young child was not desirable. There was always alcohol around, and not much love. He can remember the first time he drank a shot of whiskey. He was around the age of four years old. Still unable to see over the edge of the dining room table Billy reached up and pulled down a glass. It was full of whiskey. Not knowing what it was he drank it down. It tasted so horrible to him it made him cry. Regardless of the taste he would steal glasses of alcohol whenever he could. Throughout his childhood he learned that being drunk could help him to escape his environment. No one seemed to mind.

His stepfather was at best abusive to Billy. One time around age five his stepfather grabbed him and threw him across the floor. He slid into an old coffee table. His mother panicked because he started to turn blue from the already forming bruise on Billy’s face. His stepfather refused to allow her to take him to the emergency room. Billy knew at that point in his life that his stepfather was never going to be supportive of him in anyway. He was never included in any family activities. Not that there were so many, but he wasn’t allowed to eat at the same table with his family. Even as a small child he had to wait until everyone else ate. Then he was called to the table to eat whatever was left. His mom could already see that this was going to affect the person he would become so she sent him off to live with his grandmother.

There Billy began to learn about Indian traditions and religion. He lived with his grandma for about a year before his mom sent for him to come back home. Home was now in Washington State. He was seven years old then. The abuse continued. Billy endured it. He took every opportunity to get away from his stepfather.

When he was in the sixth grade his stepfather wanted Billy out of the house. He was sent back to Montana to live with his grandmother. He tried to get along with his stepfather but he knew that his stepfather favored his own kids over Billy. It was hard to see how he could have been treated but wasn’t. He felt not as good and rejected.

At this point Billy was illiterate. They didn’t make him go to school and he slept out in the barn with the dogs. Billy’s grandfather wasn’t cruel but it was the only place he could sleep. After some time his mother sent for him. She missed him and she was sure that now that he was older that they might be able to get along. When Billy got back to Washington things were worse, not better. He was in the ninth grade and was only able to spell his name. His stepfather would physically abuse him all the time. Billy ran away three times to get away from the abuse. Each time he would run back to Montana to where he knew there was love. The first and second time he hitchhiked. On the third time he ran away he stole a car and drove it back to Montana. He was arrested for stealing a car and was sentenced to a three year deferred sentence. While he was on his deferred sentence he stole a motorcycle and drove it for days all around Montana. Billy was 17 going on 18 then and was still drinking.

He was sentenced to three years at prison in Montana. He did 19 months of that sentence and was paroled back to his mother’s house in Washington State. He was 19 years old then. Still illiterate, still drinking, still doing drugs, his attitude was poor, and he was headed for more trouble. The year he was released was 1977. The same year Billy was arrested on a first-degree murder charge.

In 1978 he was convicted and sentenced to death. He sat on death row for five years. When a man sits on death row it gives him a lot of time to reflect on what he has done. When a young boy at the age of 21 gets sentenced to death it has even a greater adverse affect on him. Sitting there thinking your life is over was extremely hard on him. Still, inside he made pruno (alcohol) and smoked weed. After five years he went back to court and his death sentence was reversed. Instead of death, he got life with parole. He was released off of death row and put into general population. Being an Indian he joined the Native American Circle. Even though he was still drinking and doing drugs, he was thinking. At that time Walla Walla was a party 24/7. He spent a few years doing the same stuff that he had always done. Then some time between 1978 and 1992 he made a choice. He knew that you are either bad or you try to do only good. It had been his experience in life that you when you are bad you just don’t care about people, or anything. Bad is bad and when you have made the decision to be bad you kill off your choices to be good. His choice was to be good or at least try to be good. In 1986 Billy was cleansed by a medicine man. After a cleansing ceremony you try to stay as pure and you can. He did.

Having made the choice to try to be good Billy wanted to be called by his Indian name, which is E-Che-Na-Ha, which is also his given name. Billy was that old guy who didn’t care. EChe-Na-Ha cared about what he did.

In 1989 E-Che met his wife. She was a Native American drug and alcohol counselor. She facilitated the Native American Alcoholics Anonymous using the “Pipe Ceremony”. His wife was a huge influence on his change. She had a zero tolerance policy when it came to drugs or alcohol. She encouraged him to be proactive in changing his life.

The first thing he did was to sign up and take all the self-help classes that the prison system had to offer. He took Victims Awareness, Alcoholics Anonymous, and Anger Stress Management several times. E-Che started a yoga program at Walla Walla. At first administration was wary of why all these closed custody men wanted to do yoga. They would come down and watch them stretching and meditating. After a while they could see the merit in what E-Che had started. Some of the men seamed calmer which made their jobs easier.

In 1992 E-Che was re-sentenced under the new SRA Guidelines. He was given 80 years. That is obviously an exceptional sentence. He wasn’t discouraged though. Although he continued to try in the courts for a release date his main concern was changing and evolving who he was.

In 1995 E-Che moved to a new prison in the Washington State system. Having been through all he had been through since 1978 at Walla Walla he had the respect of the men here. No one challenged him when he changed the way the Native Americans were doing things. He held the pipe and the sweat lodge to be sacred and had a no tolerance policy on drugs and foul language around either. He told them if they wanted to do that, do it elsewhere and not around the things that are held sacred in the Indian Community. He eliminated the position of Chief and Whip Man. These positions were eliminated because they were not of a spiritual nature. His idea was to make the Native American Circle a spiritual group, not just a bunch of Indians hanging out. The Native Americans had a reputation for being crazy and troublemakers then. After some time the reputation changed. It changed to, “Those are the guys that stay out of trouble.” It’s very rare to this date to see any of the Indians get into trouble.

E-Che was also involved with the scared straight program. The program brought young kids from the Youth Offenders Program to the prison where they were confronted by guys that have been in prison for a while. The idea was to scare the kids with true stories of what prison life is like. Having been around for a while he has some horrific stories to tell.

When Correctional Industries set up their customer service center at the prison, E-Che was one of the first employees. He has worked there ever since. He was also involved with the Restorative Justice Program for a couple of years. Every group at the prison has a representative, and E-Che represented the Native Americans. He eventually passed that on to the new secretary, but still is supportive of the program, and sees the merit in it.

E-Che helps any person that comes to him. He has spent most of his life in prison but doesn’t act like it. When you listen to him he has a lot of wisdom. Most are surprised to hear knowledge coming from him. Knowing that he spent so much time in prison it commands respect from other men who are locked up. That carries a big impact on youngsters who are just getting here. They see from him that you don’t have to act like a thug in order to get by in prison. The best thing according to E-Che is to know who you are and seek self-improvement.

E-Che hopes to be paroled some day. He continues to work on himself in the mean time. He knows it will be a different world than he remembers. With the experiences that he has been through his goal is to help young kids on the reservations to avoid the same mistakes he has. He feels that if he can change just one life, he will have accomplished something in his life. His goals are not financial but spiritual. His dreams are not for a big house and a nice car. They are for a happy life with his wife. Together they intend to dedicate their lives to community service. The Native American community will be better for the help.

E-Che-Na-Ha is no longer the man they used to call Floyd Billy Man.

Tribal Sons Goals

Tribal Sons is one of the many ways that E-Che has helped his community. He and the Secretary have collaborated to write down what the goals are of the Native American Community.

What is Tribal Sons?
In the early 1980’s, Native Americans became Tribal Sons here at Washington Corrections Center. We are a very young group from many different tribes and traditions. We are on coastal land, which means that we give support, prayers, and gifts for thanks. This is done to respect the Coastal Tribes for letting us use their land for Ceremonies.

As a “Circle of Human Beings” we try to help one another through the support of
Prayers and Traditional Respect. Most Tribal members have forgotten or lost their Spirits
through drugs, alcohol, or anger. We use Ceremonies such as Drumming, Singing, the Sweat
Lodge, and Pipe ceremonies to help all members slowly find their way back to knowing their
Spirit. This is the true Path, returning to the ways and teachings of our Ancestor’s.

The Creator gave us the Family. Our families are the place where teachings are handed
down. Grandparent to the Parent and then to the child. The children’s behavior is a mirror of
the parent’s behavior. It is important that we learn to control our anger impulses and take
control of our lives while we are here at Washington Corrections Center. We need to learn to be positive role models for our children so that they do not fall into the same traps that we did.

Tribal Sons members are working on setting priorities in order to rebuild ties to our families. We also work on being accountable for our actions. This restores faith in us, with both family and community. The way we do this is by trying to demonstrate trust, respect, honor, and discipline to grow and give strength to families and our tribal community. This includes the elders, our Grandparents, and our Children.

Native Americans are learning that we need to heal ourselves along with our victims, one of which is our own family. They need to see that we are being productive while we are here. Knowing ourselves and seeking self-improvement is all we can do right now, so it is important for us to examine ourselves very carefully.

The more we work on trying to find our spirits, the more future generations will be guaranteed a Native community that is full cf support. We will build a culture that will grow, and make the Native community stronger but prouder.

Tribal Sons Goals
1. LEARNING NATIVE AMERICAN WAYS AND TRADITIONS
A. Learning everything, we can about our various tribes.
B. Learning our languages. (Being from different parts of the country, we have different languages and we need to learn them to pass it on to future generations).
C. Learning to make our various tribes outfits. We have a Pow Wow every year and it is important to represent our tribes proudly.
D. Learning to Dance and Sing. It is important for us to learn our traditional dances and bird songs. Our history is passed on through song and we need to be able to learn our own tribes’ songs and pass them on to our children.
E. Learning drumming. Drumming is the heartbeat of the Native American culture. We use drumming for ceremonies, prayer, and for celebrating.

2. PERSONAL GROWTH
A. Personal growth begins with knowing ourselves. It is important that the elders in the circle mentor our young ones. They need to know they have our support and that we want to see them grow as human beings.
B. There are many principles to being a good leader. Although a person may have been locked up for a time, they still have the opportunity to lead someday. We intend to teach our circle that they are on a journey, and this experience is a small part of their overall journey, and that this is a lesson from the creator that they needed.
C. Teach leadership traits: Bearing, Courage, Dependability, Decisiveness, to be Enthusiastic, to take Initiative, to have Integrity, to know what Justice is, to use good Judgement, to understand the importance of Knowledge, to be Loyal above all, to use Tact, and to be Unselfish. These are all traits a good leader must have in order to earn respect and to lead.
D. To learn from our ancestors teachings. We realize that our ancestors teach us through others who pass down stories. We also understand that some of the greatest lessons have already been taught, and do not have to be experienced again, but for us to listen to stories and apply them to our lives.

3. MEND AND BUILD BRIDGES WITH FAMILY’S & TRIBES
A. Our goal with every circle members is to encourage them to mend bridges with their families. We realize that some members have hurt their families and they need healing.
B. It is going to be very important for members to build bridges with their children. Most members get a very limited time to spend with their children and need to understand the importance of family. Some of our members are kids themselves.
C. Through pipe and lodge ceremonies, we intend to teach our members the importance of spirituality. We believe in looking within ourselves for answers or solutions to behaviors we may have manifested in the past.


4. LOWER RECIDIVISM
A. It is our goal to end recidivism amongst our Native American members. We feel that this is accomplished by all the teachings that we have outlined in the pervious categories.
B. We want to encourage our members that when they get out of prison they become community leaders and teach their children that prison is no kind of a life for a human being. They should concentrate on what makes each nation great.

 
Tribal Sons understands that through culture we can accomplish these goals. Putting them on paper has made us realize how important they really are. Changing the views of our members is what needs to be accomplished first and foremost. It is important for the outside community to be involved in our rehabilitation. After all, we are all going to be out there eventually, and the way to make sure that we succeed once out, is to help now.

 

Richard Kirkham

To whom it may concern:

Re: Justice Works!

I am a 15-year career criminal, now serving my 3rd prison sentence in ten years. At no point in my ten-year association with DOC have I been offered help, encouragement, treatment, or any other positives from any DOC arm. Not prison. Not probation. Nothing.

I learned about Justice Works! while I awaited trial on the charges I am now in on. One letter got me started with them. Once I started receiving their newsletter I was instantly encouraged and offered an opportunity to get involved. No pressure, just a choice. I began taking ROOTS classes. These are great! I feel like I’m doing something “right” and “I” made that choice! (with JW!’s encouragement.) The ROOTS classes are educational and give me a sense of accomplishment because I earn a certificate and points for my community-approved crime prevention group portfolio. It’s cool to know I can use my portfolio when I get out to show I’m applying myself in something that’s worthwhile. So far I’ve finished 3 ROOTS classes, and earned 3 certificates! I’m working on numbers 4 and 5 now. I’m proud of myself. It feels good.

Justice Works! also encouraged me to get involved in more than just ROOTS. They let me become a “part” of JW! and I did. I’ve done some artwork (cartoons) for some of JW!’s campaigns, and I’m currently working to develop my own ROOTS vocabulary course. My idea! But I only had the idea because I was given a chance, a choice, just an open door. The more I accomplish the better I feel. This is something that a cold DOC counselor’s or probation office doesn’t have: Community; a sense of belonging; of being supported; of being cared about and appreciated.

I got hurt and mentioned it in one of my letters. JW! sent their condolences. In every ROOTS class I took, or my other endeavors with JW!, every response from JW! staff or my outside partners was positive and very encouraging, even any criticism!

The growing JW! program and model is one that keeps me wanting to do good things, and gives me the chance to as well.

Very truly,
Richard A. Kirkham

 

Jaymes Gardner

There are several ways I could have started the story of Jaymes Gardner. I could have just delved into the story that you will eventually read, but this story would not be the same without a little background first. I first met Jaymes the day we started working at Correctional Industries together. I noticed immediately that Jaymes was very intelligent. There are a lot of intelligent people in prison. Amongst those people Jaymes would stand out. He has a great sense of humor and is an excellent singer. Jaymes was in two bands and could probably make a living with his voice, not to mention as a comedy writer. Before I start the story I thought it was important that you the reader understood that Jaymes is a man who makes a difference in people’s lives. He’s the kind of man who is selfless and caring. A loyal friend and the kind of person I’m honored to know.

Jaymes Gardner

Jaymes was born in Washington in the mid-70s to a Caucasian woman and am African-American man. Two people Jaymes did not then or will he ever refer to as anything other than those who brought him in to the world. Instead of bringing him home from the hospital, they took him to a home of another woman. They left him and never came back. This woman is the person Jaymes refers to as his mother. His mother was an older woman. She was 50 when she got Jaymes, and she was really not prepared to take care of a child. She did have a never ending amount of love for Jaymes. However, there was a certain lack of discipline and Jaymes learned independence at a very young age. His independence both served him in later years and worked against him as well.

Jaymes is of the opinion that there are some points of his past life where he was truly blessed. Being the only black kid in elementary school he never had to deal with a lot of racism. There were many people that made sure he knew there were differences however. He always had his mother to love him when times were tough.

When Jaymes was 4 years old his mother had friends who did lots of drinking and drugs. He remembers looking up to them. It’s probably because they were really nice, which is something that was very important to Jaymes. Jaymes felt as though he had to work hard to fit in, or belong. A deep down sense of worthlessness a therapist would probably call, “Abandonment Issues”.

Things were not perfect though. Because of the drinking and drugs Jaymes wasn’t always in the best environment for a young boy. Despite of his mother’s love she was at times less than perfect. Jaymes would witness aberrant acts of as a young child. They would tell him this is what grown ups do, and that people would like him if he would do what they asked. Jaymes being desperate to fit in went along. These were formative years for Jaymes and the boundaries that were crossed would influence the rest of his life. It would continue off and on for a few years until they had all ended up in jail for various reasons. He kept that to himself and to this date never told anyone. He had also developed a sense of loyalty even when things were going tragically wrong.

When Jaymes was in the 6th grade a social worker pulled him out of class and said she was taking him to a new home. Through tears of disillusionment he went off screaming. Jaymes cried for his mother and all he wanted was to go home. That was when Jaymes ended up in his first foster home. At age 11 this is a very traumatic event. For Jaymes it was hard enough just being 11 in the world he was being raised in. Being snatched from the only person he loved broke his heart.

As the years passed Jaymes went through many foster homes. He ran away from some, primarily because of the various types of abuse – physical, sexual, and mental. Each time he would go back to his mother. They always knew where to find him. And Jaymes knew where he could always find love. The abuse started to take its toll on Jaymes’s psyche. He asserted a fierce independence and built up walls that no one could take down. Every time they took him away from her he hardened more and more.

By age 14 Jaymes was finally adopted to a family that took him all around the world. They were a good family. By the time something good was finally happening for Jaymes he was already rebellious and wasn’t interested in listening to what anybody had to say to him. He had been taking care of himself for such a long time he wasn’t going to allow anyone to change that. Looking back Jaymes can see the merit in the traveling that he did. Seeing many places he wouldn’t have otherwise contributed to Jaymes’s education and his sense of the world. There are two types of education. One is school and the other is travel. Travel cannot be replaced by school books. The experience of travel is something that Jaymes appreciates today.

Jaymes takes great pride in the fact that he was determined to graduate from High School and when he was 18 he moved out and graduated on his own with Honors. Jaymes was even planning on going to college. In the letters he received from his mother he found out that things were not going well for her, and she needed help. Jaymes dropped everything and moved back to Washington State. To him it was simple: his mother needed him, and he was going to be there for her.

As Jaymes says, “I was moderately responsible for several years, until I realized that I like to drink.” He would often goof off but never got into any real trouble. He started doing meth recreationally. He thought he would be fine. Jaymes didn’t know that he was on a path of self destruction. After his mother died he thought the world was over and stopped caring about everything. He had a huge meth habit by then. Meth is the kind of drug that slowly takes your life over and starts to change the person you were and it opens doors that are better left closed. You might say that the meth habit Jaymes had along with the death of his mother was a catalyst for the types of crimes Jaymes was willing to commit to support his habit.

Jaymes started committing minor crimes and just hanging out. His friends were who he considered his family. Jaymes never had the traditional family and relied on his friends for the type of bonding that one needs to feel wanted, needed, or loved. Jaymes had an obscured sense of loyalty that allowed him to cross boundaries. His first crime he was convicted of was forgery. He did 18 months for that. Prison was not what he had feared it would be and he no longer had apprehensions. Then Jaymes received a 149-month sentence for his next crime. This was not the person that he was before in his life and it’s not the person he is now. At that point in time of sentencing Jaymes had no real concerns about the direction his life was headed. When Jaymes arrived at prison he just coasted through the first 9 months. He started to work for Correctional Industries. Correctional Industries provides a real world work environment that is meant to give the men working there the confidence to go out into the world someday and compete for a real job. Many of the jobs in prison are office related. Jaymes started working in the customer service center. The challenge of the job satisfied his intellect for a while. Jaymes is not your average inmate. Out of a general population of 250 men Jaymes is probably in the top five in regards to intellect. The Correctional Industries Supervisor once said, “There are only two people here that I would fight to keep.” He was referring to Jaymes as one of the two.

In prison there are certain clubs that do various things for the outside community and the inside community. Many of the clubs lack leadership and direction. Jaymes saw a need in the Brothers Keepers Movement club. He joined. The Brothers Keepers Movement sews blankets for the homeless and raises money for outside causes. They are a group of selfless men who have a desire to make a difference. Their primary goal is to do community service. Jaymes was elected to secretary almost immediately, a role that he holds close to his heart. When asked Jaymes said, “I can now focus on positive things and giving back to the community both inside the institution and out. I can actually kick back and see that I am a good person and I have the potential to go somewhere and do something with my life. I am ready to finish my time and focus on work and community and I’m confident that I have what I need to succeed.”

Jaymes may not know it, but he is an example to those men in the prison that look up to him for what he does. He does not seek recognition for what he is doing, and that is exactly the reasons why he is respected and was chosen to be the person that I wanted to write about.

 

 

Nathan Brooks

Since being incarcerated Nathan realizes that life for him must change otherwise having a relationship with family, friends and loved ones will never happen. He is first to admit obstacles will be along the way honestly he has fears. Never the less, Nathan refuses to believe he has to become a victim to recidivism.

Born in 1981 in Germany. His stepfather not being Nathan’s biological father became father shared with his half brother and sisters all biologically connected to his step father and his mother. Early childhood memories begun in 1984, when his parents moved to Colorado. His stepfather served in the United States Armed Services. Unfortunately his parents divorced in 1986.

Growing up was a series of uprooting, moving from state to state depending on his stepfathers’s military obligations. Nathan recalls living in Texas, then back to Colorado, to Tacoma Washington, back to Colorado, Montana, Colorado, and then Pennsylvania and back to Colorado. These moves between parents were confusing and in ways interesting. New city, new state then back to Colorado provided variety to say the least.

In 1990 his mother married again while still in Colorado. In between moves her new husband became new stepfather to Nathan in addition to his mother's children from her previous marriage. Within this marriage, three more children were born. To date Nathan remains in contact with his mother and his last stepfather and all his brothers and sisters.

By middle school cultural diversity was no surprise the greatest challenge was always being the new student. Constant fighting lead to alcohol and marijuana abuse. Then, encounters with gangs lead to poor grades, low attendance and the law. Being uprooted hindered any real hopes of athletics (so he thought) each new school Nathan sought out negative influences which eventually lead him to a special school in Pennsylvania - an alternative to criminal detention. There Nathan developed a sense of discipline and began sports, playing basketball, joining the swim team and learning lacrosse. To his credit Nathan graduated with the class of 1999.

Once graduated Nathan returned to Colorado where old haunts remained mainly gangs, which had been at the forefront of his young life dating back to 8th grade. In an effort to establish a better lifestyle Nathan moved to Washington. At age 18 whether or not life would be legit would depend on Washington (he thought). Shortly after arriving there Nathan landed a job at a newly opened eatery where he met a woman special to him. She was a waitress and they established a relationship. That relationship ended yet not before she became pregnant with Nathan’s first born. In spite of countless attempts to stay together the relationship tore apart. Nathan moved back to Colorado but shortly thereafter returned back to Washington when he met another woman.

She and Nathan began happily like most relationships only to develop into (as Nathan puts it) a love / hate relationship. The road with this woman was rocky due to Nathan’s reckless lifestyle. She become pregnant but both she and Nathan sought alternatives to what eventually became a destructive relationship. Currently Nathan is serving time for violation of a domestic no contact order issued by county courts. Although he violated the order he felt he did so in the interest of helping her and his daughter, not hurting them. Today he realizes he must respect all court obligations and hopes that in doing so will be reunited with his family.

While incarcerated Nathan programs at institutional maintenance where he is becoming skilled at forklift, carpentry and waste management. In his additional program time his is enrolled in parenting class, anger management, victim awareness and chemical dependency classes. It is his goal to successfully complete these above-mentioned classes prior to his release. Nathan volunteers as a member of Cultural Awareness through Pride and Education Club (CAPE Club) where he serves on several committees and most recently January 2007 was elected as vice president of Brothers Keepers Movement (BKM) an organization dedicated towards giving back to society by making hand sewn Teddy Bears, Blankets and Hats for community homeless shelters and senior centers. BKM has been in existence since 1976; membership consisting of incarcerated men.

Presently every effort to better understand what he feels is a system so many men and women constantly fail overcome. Nathan takes the extra steps together with various groups as spoken above and individuals seeking better alternatives upon release. In his own words Nathan says “it is amazing how so many men of different and diverse background can share a common purpose that is searching for a better way of life. Our struggles continue each and every day.”

Nathan dreams of being the ultimate father, a better brother, favorite uncle, trusted friend and loving husband. Someday he hopes to reflect back on this part of his life as a distant memory of what he had become.

In the future Nathan plans to explore the possibilities of owning a local neighborhood variety store specializing in urban wear or cultural greeting cards and accessories incorporating dreams, possibilities that are conceivable, believable and see-able.

 

Anthony Anderson

I was born Anthony Anderson. Shortly thereafter, our family including my older sister, moved to Washington where we were raised. My father was an alcoholic, substance abuser, and in addition he was an abusive husband. By the time I was 7 years old, my parents separated and my father decided to move back to his hometown. It was agreed that my sister and I were to move with him on condition we could return to our mother when we chose. That was a ploy to keep us away from my mother forever. In fact, my sister and I became “Amber Alerts” long before the Amber Alert law came into effect. Nevertheless, my father's abuse and addictions continued.

My father began telling my sister and I we weren’t loved nor wanted anymore by our mother. Mentally, we were traumatized and confused. My sister took on the role as my protector. She cared for me, loved me, and constantly reminded me that not only did mom love us, that my father was telling us lies and not to believe anything he said. Luckily (if you want to call it that), my sister would call mom whenever we went to the store, or were alone to notify her of our whereabouts. We moved city to city, state to state until eventually we were found years later. From there we were placed in foster care until reunited with our mother.

Once we relocated back to Washington with my mother, a new addition to our family was in place, my youngest sister. We were continually subjected to substance abuse and alcoholism and as time went by the neglect continued until I chose the streets as an escape from the madness. Exposure to street life taught me survival and another sense of love I hadn’t received at home. I didn’t know whether I was coming or going. Although I continued attending school, the structure and discipline of normal childhood was absent. In spite of lies about my home life, emulating a resemblance of happiness was not difficult because I received love from the streets. Overall, I was too young to care, yet I knew that I was angry and hurt with no real way to express the pain that should not have been there.

My encounter with trouble began when I stole a gun from my mother. It was my intention to sell it to get more money for the fair. This was in the 8th grade and my well thought out plan for the fair was spoiled when I was caught with the gun at school. Being kicked out of school captured a lot of attention and I was sent to live with an uncle, where I began anew, meaning a new area to continue being uncontrollable, starting at middle school in Washington.

For the most part, I felt unwanted, which lead to fighting, drinking, and hanging out. At the time gang life became prevalent in my life and the teenagers I hung out with created our own click. For the most part, we were just a bunch of teens creating havoc. By the time I reached high school, I joined a more recognized and structured group known nationwide. Doing so gave me a greater sense of belonging and what I believed a connection to life.

At age 17, I was arrested for assault in the 2nd degree. The sentence was lenient and had little effect. One year later, I was arrested for Vucsa (selling of drugs), and received 34 months, of which I served 2 years. During that incarceration, because of my age (18), I was considered gang affiliated and sent to an institution filled with gang related and serious violent incarcerated men. Ironically, I knew enough men incarcerated to survive (both friend and foe). The bottom line was that “tough on crime” incarceration was just that: “tough.” No job skills “tough,” no release resources “tough.” Imagine that! Age 20, fresh out of prison, entering the threshold to manhood, my threshold was not like most men my age. College or military was not an option for me (eventhough I was in a war and school of my own) from age 20 to 30 was rocky to say the least.

During those years, I experienced tragedies, friends lost to gang violence, others receiving life sentences for gang related crimes and activities, to include murder, drugs, robberies gone bad, and several other frightful, senseless acts. Little by little, I began to see what the adage meant, “the trigger’s got no heart.” It was not until the bullet hit home that caused my turning point.

A huge part of the lifestyle I lived was being carefree and living a glamorous life. The rewards were many at the expense of others. Whether society, crime victims, or substance abuses, all that mattered was that I maintain a certain visible status. Yet with all good things acquired the wrong way, “they will come to an end someday,” and someday for me was when a girlfriend’s house I was staying at became a drive by shooting, because of a rival I had a beef (problems) with. The house was sprayed with bullets from an assault rifle and her 2-year-old daughter was hit in the legs while she slept. The injury did not cause any crippling damage, yet there is not a day that goes by that I do not cringe at what happened. Not only did the above lifestyle crumble, I developed a downward reckless spiral to include alcohol, drug abuse, and depression. Up to this point (within the 10 years since incarceration), most of the trouble I had with the law was minor (traffic violations, failure to report, failure to appear). I had eluded the law otherwise, at least until I was arrested and returned to prison for drug related robbery, drug delivery, receiving 9 years.

In 2004, I was told my father had died, and eventhough I had not seen him since being a kid, some part of me felt a loss. Whether or not I forgive him, it is too early to tell. Maybe someday. For now, I need to focus on what is ahead and instinctively I know I will make good of a bad situation.

Prison changes an individual; regardless of circumstances incarceration becomes an individual choice. In spite of the drama, setbacks, stereotypes, and racism I have experience, what I have learned is that this incarceration forced me to use a determination I never thought existed, a determination to succeed. Every time I think how society views prison and incarcerated people as monsters, I think about my cousin and mentor. His life was equally as tough as mine was. Yet, he is a father, husband, provider, and positive influence in many lives, including mine.

Since being incarcerated, setting goals have become important to me. No longer do I want to feel the results of my actions as “tough.” Upon arrival here at prison, my goal was to finish high school. At the beginning, that was a huge step and I was terrified. Thanks to the Adult Basic Education instructor, I took the course head on. Deep down, I had many self doubts that I could succeed, let alone accomplish a GED. In fact on the test, I believe I scored a 99%. Now I am taking Introduction to Computers (ITC), where I am learning keyboarding and basic computer skills. My institutional program (job) is Correctional Industries customer service. My job involves dealing with various businesses throughout Washington State. As a customer service representative, I must identify myself as an incarcerated person, and then serve the customer to complete satisfaction (even the most unhappy ones). All this had developed a huge amount of self-confidence that replaces the self-doubt spoken of earlier. Still I have not figured it all out yet, but today I have skills I never imagined attainable. And that’s cool for me.

While incarcerated, I plan to remain positive and devote myself to continue the path of better education. It is important that I break this chain of incarceration and eventually aid and assist others. For now, there are limited programs by the Department of Corrections. However, I am hopeful that will change. Perhaps those that read my story will understand I am not looking for pity. Granted, my story is common amongst some and other avenues could have been taken. While writing this brought up some deep, painful memories, I offer no excuses. Instead, I ask for you to have understanding and hope for a better future.